{"id":34696,"date":"2024-04-13T20:55:15","date_gmt":"2024-04-13T20:55:15","guid":{"rendered":"https:\/\/ethique-rlaroche.profweb.ca\/?p=34696"},"modified":"2024-05-17T01:46:14","modified_gmt":"2024-05-17T01:46:14","slug":"cultures-autochtones-19","status":"publish","type":"post","link":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/?p=34696","title":{"rendered":"Cultures autochtones"},"content":{"rendered":"\n<h3 class=\"wp-block-heading has-text-align-center has-golden-color has-text-color has-link-color wp-elements-f3b474dddc818143cda4999f1fa3e754\"><strong>Citation<\/strong><\/h3>\n\n\n\n<figure class=\"wp-block-pullquote has-text-color has-link-color wp-elements-71e12a6a3cfa4abc0283b024b58c1708\" style=\"color:#0c0b0b\"><blockquote><p>\u00ab\u00a0Nous sommes collectivement responsables. Tant\u00f4t parce que nous avons laiss\u00e9 les pr\u00e9jug\u00e9s et la peur de l\u2019autre prendre le pas sur notre humanit\u00e9. Tant\u00f4t parce que nous avons pr\u00e9f\u00e9r\u00e9 d\u00e9tourner le regard en constatant les effets d\u00e9l\u00e9t\u00e8res de certaines de nos actions\u00a0\u00bb<\/p><cite>Jacques Viens<\/cite><\/blockquote><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background\" style=\"background-color:#060606;color:#060606\" \/>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-golden-color has-text-color has-link-color wp-elements-9a81835fc11feb59ba598d94568602d6\"><strong>Probl\u00e9matique g\u00e9n\u00e9rale<\/strong><\/h3>\n\n\n\n<ul style=\"color:#0b0a0a\" class=\"has-text-color has-link-color wp-block-list wp-elements-f163a3e068a2d3f5bb70655ae65ecce2\">\n<li>La reconnaissance<\/li>\n\n\n\n<li>Les relations que l&rsquo;on entretient avec les cultures autochtones<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background\" style=\"background-color:#0c0b0b;color:#0c0b0b\" \/>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-golden-color has-text-color has-link-color wp-elements-46e3d46e9edb0b68cf2da418c8fc435c\"><strong>Transmissions des Cultures Autochtones<\/strong><\/h3>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Musee McCord Stewart : <\/strong><\/h4>\n\n\n\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"683\" src=\"http:\/\/www.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/mccord-compressed-1-1024x683.jpg\" alt=\"\" class=\"wp-image-34969\" style=\"width:840px;height:auto\" srcset=\"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/mccord-compressed-1-1024x683.jpg 1024w, https:\/\/www.ethique-rlaroche.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/mccord-compressed-1-300x200.jpg 300w, https:\/\/www.ethique-rlaroche.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/mccord-compressed-1-768x512.jpg 768w, https:\/\/www.ethique-rlaroche.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/mccord-compressed-1-1536x1024.jpg 1536w, https:\/\/www.ethique-rlaroche.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/mccord-compressed-1-2048x1365.jpg 2048w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p><a href=\"https:\/\/www.musee-mccord-stewart.ca\/fr\/collections\/cultures-autochtones\/\">https:\/\/www.musee-mccord-stewart.ca\/fr\/collections\/cultures-autochtones\/<\/a><\/p>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-6522ded987c7ea634aa70402523a3655\" style=\"color:#111010\">La collection Cultures autochtones du mus\u00e9e est constitu\u00e9e de\u00a0plus de 16\u00a0000 objets arch\u00e9ologiques et historiques racontant pr\u00e8s de 12\u00a0000 ans d\u2019histoire.\u00a0<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>C\u00e9gep du Vieux Montr\u00e9al :<\/strong><\/h4>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"400\" src=\"http:\/\/www.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/CVM.jpeg\" alt=\"\" class=\"wp-image-34979\" srcset=\"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/CVM.jpeg 600w, https:\/\/www.ethique-rlaroche.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/CVM-300x200.jpeg 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/figure>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-3817d3b44e4271ed127972b61921cd81\" style=\"color:#121111\">Le troisi\u00e8me cours de Fran\u00e7ais m&rsquo;a permis de lire des autrices autochtones et d&rsquo;en apprendre beaucoup plus sur leurs cultures et leurs histoires.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>An Antane Kapesh<\/strong> :<\/h4>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"1000\" src=\"http:\/\/www.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/An-Antane-Kapesh.jpeg\" alt=\"\" class=\"wp-image-34971\" srcset=\"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/An-Antane-Kapesh.jpeg 1000w, https:\/\/www.ethique-rlaroche.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/An-Antane-Kapesh-300x300.jpeg 300w, https:\/\/www.ethique-rlaroche.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/An-Antane-Kapesh-150x150.jpeg 150w, https:\/\/www.ethique-rlaroche.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/An-Antane-Kapesh-768x768.jpeg 768w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/figure>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-3cae6e2309ac27147cdc9dba96117ce2\" style=\"color:#080808\">Son essai autobiographique,\u00a0<em>Eukuan nin matshi-manitu innushkueu \/ Je suis une maudite Sauvagesse<\/em>\u00a0est consid\u00e9r\u00e9 comme un des textes fondateurs de la litt\u00e9rature autochtone francophone.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Natasha Kanap\u00e9 Fontaine<\/strong> :<\/h4>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"679\" height=\"1024\" src=\"http:\/\/www.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/1699653329-Natasha-Kanape-Fontaine-credit-Julie-Artacho-BR-679x1024.jpg\" alt=\"\" class=\"wp-image-34975\" style=\"width:679px;height:auto\" srcset=\"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/1699653329-Natasha-Kanape-Fontaine-credit-Julie-Artacho-BR-679x1024.jpg 679w, https:\/\/www.ethique-rlaroche.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/1699653329-Natasha-Kanape-Fontaine-credit-Julie-Artacho-BR-199x300.jpg 199w, https:\/\/www.ethique-rlaroche.philo-cvm.ca\/wp-content\/uploads\/2024\/05\/1699653329-Natasha-Kanape-Fontaine-credit-Julie-Artacho-BR.jpg 696w\" sizes=\"auto, (max-width: 679px) 100vw, 679px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"has-text-color has-link-color wp-elements-65e80dce735db6487a2dbd462441ebe1\" style=\"color:#0c0c0c\">Kanap\u00e9 Fontaine est une\u00a0\u00e9crivaine, po\u00e9tesse, traductrice, artiste multidisciplinaire et militante\u00a0autochtone francophone. Elle cite l\u2019\u00e9crivaine innue An Antane Kapesh comme mod\u00e8le: \u00ab\u00a0C\u2019est elle qui m\u2019a donn\u00e9 la flamme revendicatrice, qui m\u2019a inspir\u00e9 pour ne pas avoir peur de parler. J\u2019ai lu son livre \u00e0 dix-sept ans et je me suis dit\u00a0: \u00ab\u00a0Si une femme innue pense comme \u00e7a, je peux me permettre de le faire aussi\u00a0\u00bb\u00a0\u00bb.\u00a0<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background\" style=\"background-color:#090909;color:#090909\" \/>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-golden-color has-text-color has-link-color wp-elements-7f98bf1e911b1ebc1b7bf74286d98ab7\"><strong><strong>Notes de cour<\/strong>s&nbsp;\u2013 Comment on aborde la culture autochtone<\/strong><\/h3>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Probl\u00e9matique :<\/strong><\/h4>\n\n\n\n<ul style=\"color:#070707\" class=\"has-text-color has-link-color wp-block-list wp-elements-49589ac9fb11e52a322e3e4d645a04be\">\n<li>La reconnaissance -&gt; li\u00e9 \u00e0 l\u2019id\u00e9e de la r\u00e9conciliation.<\/li>\n\n\n\n<li><strong>Impasse<\/strong> : Impossibilit\u00e9 de parler de reconnaissance de mani\u00e8re objective, due \u00e0 une r\u00e9flexion biais\u00e9e par l&rsquo;h\u00e9ritage du colonialisme.<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Impasse :<\/strong><\/h4>\n\n\n\n<ul style=\"color:#070707\" class=\"has-text-color has-link-color wp-block-list wp-elements-8a666a4f449906a77c9682982b84172b\">\n<li>Comment tenir compte de notre subjectivit\u00e9 ?<\/li>\n\n\n\n<li>Qu&rsquo;est-ce qui fait \u00e9cran ?<\/li>\n\n\n\n<li>Des diff\u00e9rences dans les mani\u00e8res de penser.<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Histoire du colonialisme :<\/strong><\/h4>\n\n\n\n<ul style=\"color:#060606\" class=\"has-text-color has-link-color wp-block-list wp-elements-49124b151cbb1a535fda01f4e6161e0a\">\n<li><strong>1876 &#8211; Loi sur les Indiens<\/strong> : Cette loi consid\u00e8re les peuples autochtones comme des enfants, les privant ainsi de droits de propri\u00e9t\u00e9.<\/li>\n\n\n\n<li><strong>1996 &#8211; Fin des pensionnats autochtones<\/strong> : Ces \u00e9tablissements visaient \u00e0 \u00ab\u00a0Tuer l&rsquo;indien dans l&rsquo;enfant\u00a0\u00bb.<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Porte-parole \u200b\u200b\u200b:<\/strong><\/h4>\n\n\n\n<ul style=\"color:#040404\" class=\"has-text-color has-link-color wp-block-list wp-elements-e4632315eb84d2cefa51658d9b514732\">\n<li><strong>Jos\u00e9phine Bacon<\/strong> : Po\u00e9tesse<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Dualisme dans la mani\u00e8re de penser :<\/strong><\/h4>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-534a18b564c4dc9a406133f8b7e097ef\" style=\"color:#0f0f0f\">Dualit\u00e9 entre l&rsquo;approche rationaliste occidentale et celle autochtone, souvent plus int\u00e9gr\u00e9es \u00e0 l&rsquo;environnement et au spirituel.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background\" style=\"background-color:#050505;color:#050505\" \/>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-golden-color has-text-color has-link-color wp-elements-dc716b7125266f39861698d62fa122eb\"><strong>Notes de cours &#8211; Auto-\u00e9ducation<\/strong><\/h3>\n\n\n\n<ul style=\"color:#090909\" class=\"has-text-color has-link-color wp-block-list wp-elements-1b8d4d64f56186a16f81bb5d394d4b76\">\n<li><strong>Lecture<\/strong> : \u00ab\u00a0Je suis une maudite sauvagesse\u00a0\u00bb d\u2019An Antane Kapesh.<\/li>\n\n\n\n<li><strong>Art, mus\u00e9es, expositions<\/strong> : Voir et comprendre leurs cultures.<\/li>\n\n\n\n<li><strong>Conf\u00e9rences<\/strong> : Assister \u00e0 des discussions et pr\u00e9sentations pour entendre directement des voix autochtones sur divers enjeux.<\/li>\n\n\n\n<li><strong>Pow wow<\/strong> : Participer \u00e0 des f\u00eates traditionnelles pour mieux comprendre les pratiques culturelles.<\/li>\n<\/ul>\n\n\n\n<p><a href=\"https:\/\/tourismeautochtone.com\/quoi-faire\/route-des-pow-wow-et-evenements\">https:\/\/tourismeautochtone.com\/quoi-faire\/route-des-pow-wow-et-evenements<\/a><\/p>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background\" style=\"background-color:#070707;color:#070707\" \/>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-golden-color has-text-color has-link-color wp-elements-90f7b37dd665651dadc49f21bc42931f\"><strong>Notes de cours &#8211; Histoire des relations<\/strong><\/h3>\n\n\n\n<h4 class=\"wp-block-heading\"><strong><strong>Rapport final (2019) par Jacques Viens<\/strong><\/strong> :<\/h4>\n\n\n\n<ul style=\"color:#131313\" class=\"has-text-color has-link-color wp-block-list wp-elements-49dc9c72e0c92f05709655c5af2e5ac3\">\n<li>Titre&nbsp;: Relations -&gt; \u00c9coute -&gt; R\u00e9conciliation -&gt; Progr\u00e8s<\/li>\n\n\n\n<li>Titre&nbsp;: Autochtones (communaut\u00e9) &lt;-&gt; Services publics (l\u2019\u00c9tat)<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>1<strong>850 \u2013 1890 : Consolidation de la souverainet\u00e9 canadienne<\/strong><\/strong> :<\/h4>\n\n\n\n<ul style=\"color:#090909\" class=\"has-text-color has-link-color wp-block-list wp-elements-57f13f10175d9817ac5428029328421b\">\n<li>Exploitation du territoire<\/li>\n\n\n\n<li><span style=\"font-size: 1rem\">Cr\u00e9ation des r\u00e9serves<\/span><\/li>\n\n\n\n<li><span style=\"font-size: 1rem\">Cr\u00e9ation d\u2019une administration<\/span><\/li>\n\n\n\n<li><span style=\"font-size: 1rem\">Assimilation des autochtones<\/span><\/li>\n\n\n\n<li><span style=\"font-size: 1rem\">Statut \u2013 d\u2019Indien -&gt; Conception rationaliste qui tend vers l\u2019objectivation (responsabilit\u00e9s, devoirs)<\/span><\/li>\n\n\n\n<li>Loi sur les Indiens (1876)<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-fd19ca33606a8bba972a6b505e726e26\" style=\"color:#0b0a0a\">=&gt; Logique colonialiste<\/p>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-bc6c0662d3044f908e979709d5af361c\" style=\"color:#0b0a0a\">=&gt; D\u00e9pendance des autochtones (survie) -&gt; caus\u00e9 par l\u2019exploitation des ressources<\/p>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-515303baaae9f3ac020dec999c09c840\" style=\"color:#0b0a0a\">=&gt; D\u00e9pendance -&gt; Principe de responsabilit\u00e9 =&gt; L\u2019\u00c9tat canadien devient responsable de la culture autochtone<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Responsabilit\u00e9 de principe&nbsp;<\/strong>:<\/h4>\n\n\n\n<ul style=\"color:#0d0d0d\" class=\"has-text-color has-link-color wp-block-list wp-elements-f0792ad775ed9b46f1115abb47bf9afd\">\n<li>Par la loi, l\u2019\u00c9tat se d\u00e9finie responsable des communaut\u00e9s autochtones<\/li>\n\n\n\n<li>Cons\u00e9quences environnementales et sociales comme la sur-chasse et l\u2019exploitation foresti\u00e8re menant \u00e0 des crises humanitaires (famine, manque d&rsquo;eau potable, violence au sein des familles)<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-5c69dca94020d837168e28f4bb073ca0\" style=\"color:#0b0b0b\">=&gt; Le principe devient un fait -&gt; responsabilit\u00e9 \u00e0 des faits<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>1890 \u2013 1940&nbsp;: Effacer la pr\u00e9sence autochtone<\/strong> :<\/h4>\n\n\n\n<ul style=\"color:#0e0e0e\" class=\"has-text-color has-link-color wp-block-list wp-elements-1b2261daac21dd82ee1cb99447f976ff\">\n<li>P\u00e9riode marqu\u00e9e par la colonisation active du Qu\u00e9bec, la red\u00e9finition territoriale et l\u2019exploitation des ressources naturelles par des entreprises priv\u00e9es (barrage, chasse sportive).<\/li>\n\n\n\n<li>\u00c9tablissement de pensionnats autochtones pour acc\u00e9l\u00e9rer l&rsquo;assimilation.<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Annalyse du rapport Viens : <\/strong><\/h4>\n\n\n\n<ul style=\"color:#070707\" class=\"has-text-color has-link-color wp-block-list wp-elements-b2f182506581cbeb5fa4d14004b38598\">\n<li>Explicatif -&gt; plus grande distance -&gt; objectivation<\/li>\n\n\n\n<li>Exposition des faits -&gt; analyse socio-historique<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Contradiction dans la relation :<\/strong><\/h4>\n\n\n\n<ul style=\"color:#090909\" class=\"has-text-color has-link-color wp-block-list wp-elements-84791ffa3b5e66a06a9aa053735164cc\">\n<li>Interaction<\/li>\n\n\n\n<li><span style=\"font-size: 1rem\">Communication<\/span><\/li>\n\n\n\n<li><span style=\"font-size: 1rem\">R\u00e9ciprocit\u00e9<\/span><\/li>\n\n\n\n<li><span style=\"font-size: 1rem\">Confiance<\/span><\/li>\n\n\n\n<li><span style=\"font-size: 1rem\">S\u2019\u00e9tablit dans le temps<\/span><\/li>\n\n\n\n<li>Transformation des deux parties<\/li>\n\n\n\n<li>=&gt; \u00c9mergence de nouvelles propri\u00e9t\u00e9s ou qualit\u00e9s<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-d6828bf0d7208f2d0c9753d45db28234\" style=\"color:#0d0d0d\">=&gt; Refus de ces nouvelles \u00e9mergences -&gt; \u00e9mergence de quelque chose de nouveau qui n\u2019est pas pr\u00e9d\u00e9finis.<\/p>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-d16be11d944997a6a9e5f7a6b9c73df8\" style=\"color:#090909\">Cohabitation difficile -&gt; mani\u00e8re de penser diff\u00e9rentes<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Evolution des relations : <\/strong><\/h4>\n\n\n\n<ul style=\"color:#060606\" class=\"has-text-color has-link-color wp-block-list wp-elements-36476cde37f5fb8f9794a605e28aa0ba\">\n<li>1850 : Assimilation<\/li>\n\n\n\n<li>Colonisation, effacer la pr\u00e9sence autochtone<\/li>\n\n\n\n<li>Administration, service, gestion -&gt; des autochtones<\/li>\n\n\n\n<li>1960 \u2013 1970 : P\u00e9riode de changement -&gt; d\u00e9colonisation<\/li>\n\n\n\n<li>1990 \u2013 2001 : Vers l\u2019autod\u00e9termination<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background\" style=\"background-color:#080808;color:#080808\" \/>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-golden-color has-text-color has-link-color wp-elements-8ee1961be4f8769d6f5863a492f9319f\"><strong>Questions<\/strong><\/h3>\n\n\n\n<ul style=\"color:#0e0e0e\" class=\"has-text-color has-link-color wp-block-list wp-elements-36276687a1aabcc5841a69c2b5eac72f\">\n<li>Int\u00e9grationnisme synonyme d\u2019assimilation&nbsp;?<\/li>\n\n\n\n<li>Comment entrer en communication avec les cultures autochtones en parlant de d\u00e9colonisation&nbsp;?<\/li>\n\n\n\n<li>Qu\u2019est-ce qu\u2019implique la d\u00e9colonisation&nbsp;? R\u00e9surgence -&gt; revivre un rapport au monde plus traditionnel<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background\" style=\"background-color:#080808;color:#080808\" \/>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-golden-color has-text-color has-link-color wp-elements-a5aacc7251d48a2d4643d65c18684bc7\"><strong>Questions philosophiques<\/strong><\/h3>\n\n\n\n<ul style=\"color:#060606\" class=\"has-golden-background-color has-text-color has-background has-link-color wp-block-list wp-elements-545264fdd7c5bf200069e089bc623a7e\">\n<li>Est-il possible de concilier les approches occidentales de d\u00e9veloppement et les conceptions autochtones de la relation avec la terre et les ressources naturelles sans tomber dans l&rsquo;assimilation ?<\/li>\n\n\n\n<li>La d\u00e9colonisation est-elle principalement un processus politique, ou n\u00e9cessite-t-elle \u00e9galement une transformation des attitudes et des croyances individuelles ?<\/li>\n\n\n\n<li>Comment les immigrants peuvent-ils appr\u00e9hender et respecter les valeurs et les pratiques culturelles des Premi\u00e8res Nations sans tomber dans l&rsquo;appropriation culturelle ?<\/li>\n\n\n\n<li><strong>Comment les immigrants peuvent-ils \u00e9viter le pi\u00e8ge de l&rsquo;objectivation des cultures autochtones tout en apprenant et en partageant leurs connaissances sur ces cultures ?<\/strong><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Citation \u00ab\u00a0Nous sommes collectivement responsables. Tant\u00f4t parce que nous avons laiss\u00e9 les pr\u00e9jug\u00e9s et la peur de l\u2019autre prendre le pas sur notre humanit\u00e9. Tant\u00f4t &#8230;<\/p>\n","protected":false},"author":765,"featured_media":34699,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[414],"tags":[224],"class_list":["post-34696","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hiver-2024","tag-autochtones"],"_links":{"self":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts\/34696","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/users\/765"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=34696"}],"version-history":[{"count":32,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts\/34696\/revisions"}],"predecessor-version":[{"id":34999,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts\/34696\/revisions\/34999"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/media\/34699"}],"wp:attachment":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=34696"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=34696"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=34696"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}