{"id":31790,"date":"2023-12-06T21:04:13","date_gmt":"2023-12-06T21:04:13","guid":{"rendered":"https:\/\/ethique-rlaroche.profweb.ca\/?p=31790"},"modified":"2024-01-30T21:48:12","modified_gmt":"2024-01-30T21:48:12","slug":"enquete-2-lauryn-hill","status":"publish","type":"post","link":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/?p=31790","title":{"rendered":"Enqu\u00eate 2 – Lauryn Hill"},"content":{"rendered":"\n

<\/p>\n\n\n\n

Embl\u00eame de l’intersectionnalit\u00e9 et du f\u00e9minisme dans l’industrie du hip-hop\/RnB<\/p>\n\n\n\n

Premier album solo en 1998, The Miseducation of Lauryn Hill (Bob Marley Museum Studio). Lauryn Hill est nomin\u00e9e l’ann\u00e9e d’apr\u00e8s pour 10 Gammy Awards, elle en gagne cinq, dont \u00ab\u00a0meilleure nouvelle artiste\u00a0\u00bb et \u00ab\u00a0album de l’ann\u00e9e\u00a0\u00bb.<\/p>\n\n\n\n

The Miseducation of Lauryn Hill (r\u00e9f\u00e9rence aux romans The Education of Sonny Carson et The Mis-Education of the Negro) est remarqu\u00e9 pour les th\u00e8mes tr\u00e8s personnels (et d’une fa\u00e7on, tellement publics et communs), tels que la race, la maternit\u00e9, le f\u00e9minisme et l’amour. <\/p>\n\n\n\n

La domination des hommes dans l’industrie du hip-hop \u00e9tait synonyme de mat\u00e9rialisme, de violence et de m\u00e9pris pour les femmes. <\/p>\n\n\n\n

<\/p>\n\n\n\n

https:\/\/www.vibe.com\/features\/editorial\/miseducation-of-lauryn-hill-black-women-importance-601266\/<\/a><\/p>\n\n\n\n

\u00ab\u00a0Lauryn was a breath of fresh air, a hope and -unrealistically- a solution to what <\/p>\n\n\n\n

was wrong with hip-hop and its representation of women at the time\u00a0\u00bb<\/p>\n\n\n\n

\u00ab\u00a0Her music, according to The Root producer Danielle Young, served as a blueprint for many young women of color who were truggling to find the words to match their emotions.<\/p>\n\n\n\n

Final Hours<\/strong> : in\u00e9quit\u00e9s et injustices raciales, importance de pr\u00e9server ses valeurs et de les mettre en priorit\u00e9 m\u00eame appreint l’atteinte du succ\u00e8s ou de la richesse<\/p>\n\n\n\n

\u00ab\u00a0And then amend it, every law that ever prevented\/<\/p>\n\n\n\n

Our survival since our arrival, documented in The Bible\/<\/p>\n\n\n\n

Like Moses and Aaron, things gon’ change, it’s apparent\u00a0\u00bb<\/p>\n\n\n\n

<\/p>\n\n\n\n

Every Ghetto, Every City <\/strong>: d\u00e9nonce les injustices raciales et la brutalit\u00e9 polici\u00e8re<\/p>\n\n\n\n

\u00ab\u00a0Streets that nurtured Lauryn Hill \/ Made sure that I’d never go to far\u00a0\u00bb<\/p>\n\n\n\n

\u00ab\u00a0Hillside brings beef with the cops\/ Self destruction record drops<\/p>\n\n\n\n

And everybody’s name was Muslim\u00a0\u00bb<\/p>\n\n\n\n

<\/p>\n\n\n\n

Le hip hop (et nous-m\u00eames dans nos vie) incarne <\/strong>les tensions entre les principes et valeurs contradictoires (lib\u00e9ralisme vs communautarisme) au sein de notre soci\u00e9t\u00e9. Ce n\u2019est pas parce qu\u2019une \u0153uvre comporte des contradictions qu\u2019elle est fautive. (Illusion du choix, tension entre valeurs et besoins\/obligations\/valeurs contraires). <\/p>\n\n\n\n

Communautarisme\u202f: communaut\u00e9s permettent aux individus d\u2019exister et de donner du sens \u00e0 leur vie, ne  pas passer par le conformisme.  Interaction dynamique, chacun \u00e0 quelque chose \u00e0 amener aux autres\/\u00e0 la communaut\u00e9. Bien commun plut\u00f4t que droits, motivations et int\u00e9r\u00eats individuels. <\/p>\n\n\n\n

Lib\u00e9ralisme\u202f: Le sens \u00e0 sa vie est une qu\u00eate individuelle et priv\u00e9e qui doit \u00eatre poursuivie en dehors de la sph\u00e8re publique <\/p>\n\n\n\n

Tensions\u202f:\u00a0\u00a0L\u00e9galit\u00e9 vs ill\u00e9galit\u00e9, R\u00e9ussite vs non r\u00e9ussite, Dominants vs domin\u00e9s (culture, soci\u00e9t\u00e9s, marginalit\u00e9..), Int\u00e9grationnisme vs nationalisme\u00a0\u00a0<\/p>\n\n\n\n

<\/p>\n\n\n\n

\u00ab\u00a0\u00c0 travers l\u2019Art l\u2019humain est capable de tirer avantage d\u2019une situation particuli\u00e8re; Que l\u2019art est \u00e9v\u00e9nementiel, que l\u2019art permet de passer de l’exp\u00e9rience particuli\u00e8re \u00e0 l’epx\u00e9rience universelle\u202fsans rien abstraire des relations v\u00e9cues qui fondent notre vie affective.\u00a0\u00a0<\/p>\n\n\n\n

\u00ab\u202fEn des termes plus id\u00e9ologiques, on pourrait dire que le caract\u00e8re accommodant du texte public d\u00e9montre g\u00e9n\u00e9ralement de mani\u00e8re probante l\u2019h\u00e9g\u00e9monie du discours et des valeurs des dominants.\u202f\u00bb\u00a0<\/p>\n\n\n\n

\u00ab\u202fLorsque l\u2019on parvient \u00e0 discerner les atours dont ceux qui n\u2019ont pas de pouvoir doivent se parer lorsqu\u2019ils quittent la s\u00e9curit\u00e9 du texte cach\u00e9, on aper\u00e7oit les contours d\u2019un dialogue politique avec le pouvoir dans le texte public.\u202f\u00bb <\/p>\n\n\n\n

Formes de dissimulation\u202f: servent a cacher le message ou le messager, sans quoi ce serait de la confrontation directe (voire r\u00e9bellion) <\/p>\n\n\n\n

\u00a0Texte de Jame C. Scott : texte public, honn\u00eatet\u00e9 du discours alt\u00e9r\u00e9e par l’obligation d’agir de fa\u00e7on polie et soumise. anonymat, euph\u00e9misme, marmonnement.\u00a0\u00a0<\/p>\n\n\n\n

Formes de d\u00e9guisement plus complexes\/culturellement \u00e9labor\u00e9es (culture orale, contes populaires, inversions symboliques, rituels d\u2019inversion (ex\u202f: carnaval) <\/p>\n","protected":false},"excerpt":{"rendered":"

Embl\u00eame de l’intersectionnalit\u00e9 et du f\u00e9minisme dans l’industrie du hip-hop\/RnB Premier album solo en 1998, The Miseducation of Lauryn Hill (Bob Marley Museum Studio). Lauryn …<\/p>\n","protected":false},"author":709,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"class_list":["post-31790","post","type-post","status-publish","format-standard","hentry","category-automne-2023"],"_links":{"self":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts\/31790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/users\/709"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=31790"}],"version-history":[{"count":1,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts\/31790\/revisions"}],"predecessor-version":[{"id":31855,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts\/31790\/revisions\/31855"}],"wp:attachment":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=31790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=31790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=31790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}