{"id":16042,"date":"2021-11-15T02:08:10","date_gmt":"2021-11-15T02:08:10","guid":{"rendered":"https:\/\/ethique-rlaroche.profweb.ca\/?p=16042"},"modified":"2022-01-19T17:23:40","modified_gmt":"2022-01-19T17:23:40","slug":"hip-hop-20","status":"publish","type":"post","link":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/?p=16042","title":{"rendered":"Hip Hop"},"content":{"rendered":"\n<p>Pour moi le rap n&rsquo;est pas n\u00e9cessairement sorcier, mais ce n&rsquo;est pas mon genre de musique pr\u00e9f\u00e9r\u00e9. J&rsquo;essaye de suivre ce qui se passe dans l&rsquo;industrie international, mais j&rsquo;\u00e9coute beaucoup plus de rap polonais. <\/p>\n\n\n\n<p>La Pologne \u00e9tant un pays qui a longtemps \u00e9t\u00e9 opprim\u00e9, a d\u00e9velopp\u00e9 plusieurs discours cach\u00e9 critiquant le syt\u00e8me (communiste) en place. Bien que les chansons qu&rsquo;on pourrait classifier comme le rap sont apparues seulement \u00e0 la deuxi\u00e8me moiti\u00e9 des ann\u00e9es 90, les artistes de toutes les formes d&rsquo;art devaient faire preuve d&rsquo;une grande cr\u00e9ativit\u00e9 pour dire ce qu&rsquo;ils voulaient dire, sans vraiment le dire. En voulant critiquer le syst\u00e8me en place les \u00e9crivains, peintres et cin\u00e9astes \u00e9taient oblig\u00e9s \u00e0 faire recours \u00e0 la symbolisation, la m\u00e9taphore ou l&rsquo;ironie afin de ne pas se faire censurer. Seulement les domin\u00e9s pouvaient comprendre les m\u00e9taphores ou symboles utilis\u00e9s dans les textes cach\u00e9s des domin\u00e9s. <\/p>\n\n\n\n<p>Mais pour revenir au hip hop et le rap polonais &#8211; de nos jours le rap et la culture du hip hop sont omnipr\u00e9sents. Le rap repr\u00e9sente une \u00e9norme partie de la culture contemporaine en Pologne. Son influence est visible partout. L&rsquo;un des premiers musicien pr\u00e9curseur de ce genre en Pologne est Kazimierz Staszewski connu sous le nom de Kazik. Kazik et son groupe <em>Kult<\/em> (Culte) sont des ic\u00f4nes de la musique anti-syst\u00e9mique critiquant les diff\u00e9rentes figures d&rsquo;autorit\u00e9 en Pologne communiste.<\/p>\n\n\n\n<p>Je vous propose d&rsquo;\u00e9couter une de ses chansons les plus importantes, <em>Jeszcze Polska<\/em> (Encore la Pologne) qui d\u00e9peint un paysage st\u00e9r\u00e9otypique de la Pologne dans ses premi\u00e8res ann\u00e9es apr\u00e8s la lib\u00e9ration. La Pologne a \u00e9t\u00e9 lib\u00e9r\u00e9e en 1989, et la chanson est sortie en novembre 1991. Je vous invite de regarder le clip qui d\u00e9gage un style kitch et brut de la Pologne \u00e0 cette \u00e9poque, et \u00e0 lire la traduction des paroles qui montrent l&rsquo;\u00e9tat pitoyable du pays. <\/p>\n\n\n\n<p>Le titre r\u00e9f\u00e8re \u00e0 la premi\u00e8re strophe du hymne nationale polonais (\u00ab\u00a0La Pologne n\u2019a pas encore p\u00e9ri\u00a0\u00bb). Mais en Polonais, gr\u00e2ce \u00e0 la syntaxe flexible, on chante Encore la Pologne n&rsquo;a pas p\u00e9ri.<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"KAZIK &quot;JESZCZE POLSKA&quot; KLIP YACHFILMOWY 1992\" width=\"525\" height=\"295\" src=\"https:\/\/www.youtube.com\/embed\/a0vXhwYDfOA?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<pre class=\"wp-block-verse\">Look... Look around and see, how much dirt is on the street,\nHow the people are destroyed, how they are tormented \nIn the nights by the houses dirty hookers stand around, \nI'm scared to walk at night, so much violence nowadays \nThese women who work days and nights in the factories \nThese men who drown their sorrow in cheap wines \nThey do not see pretty things, for them pretty things don't exist \nJust look around and see, and don't try to deny \nThese parking lots by the hotels filled with begging children \nTheir definition of luck is to wash a car with german plates \nTaxi drivers in their cars play cards for money \nThey wait their whole life to meet their do-gooder \nThese abnormal spectacles are for us something normal \nWe are already abnormal, haha haha ha<\/pre>\n\n\n\n<pre class=\"wp-block-verse\">What have you done with this land, you bunch of motherfuckers? \nA mix-up of catholicism with a post-communist mania \nThose who pray every morning and those who go to the church \nWould readilly kill you just because of the shape of your nose \nWaters from above have rushed to the poisoned lake \nTo the lake of hate, to the primeval dragon's lair \nEvery single bunch only speaks about money \nBusinessmen are getting richer, but the loos are getting dirtier \nThe street by the Palace is filled with the peddlers' odour \nThey are drinking, spitting, puking, and they're selling in the meantime \nThere is dirty rubbish lying on the tarps and newspapers \nAnd on the tables there's chocolate brought together with beer \nThose women are working even until midnight \nTo buy some bread and feed their families \nIt's the beginning of the end, haha haha ha<\/pre>\n\n\n\n<pre class=\"wp-block-verse\">What have you done with this land, you bunch of motherfuckers? \nWhere those grey and dirty people go in summer, spring and winter? \nThey pass cars with broken glasses \nThey do not look at the beggars with begging hands \nThese women going back homes after hard work \nTheir hair sticked with dirt, their master is waiting home \nHey, it's your bus coming, and red is its colour \nAnd you're saying: Yes it was red, now it's only stench and odour \nWhy is everybody in the crowd stinking of sweat in the summer? \nThey do not wish to think by themselves, they have pre-made phrases ready \nIn the streets and apartments a mix of a priest and a guide \nWho did not suffer during communism now is simply a nobody \nWhat the author intended to say? - asks the Polish teacher \nHe wanted to show the inequalities of early capitalism \nIt's the rich and the poor, the rich and the poor, the rich and the poor, ha<\/pre>\n\n\n\n<pre class=\"wp-block-verse\">What have you done with this land, you bunch of motherfuckers? \nTime goes and flows since centuries, you won't stop it by force \nStupid national pride and century-old complexes \nDirty faces with moustaches, the aggresive and frustrated \nThese tired women, when the night is in its fullest \nThey are still standing, doing their kids' laundry \nOld man in a cheap restaurant eats potatos with cucumbers \nHe was slaving away for years in the ironworks that was subsidized \nAll his hard work was not worth a single shit \nIf he'd just lay in bed for his whole life, he'd produce a lesser loss \nIn the old part of this city the ill people ask for alms \nWhen they have gathered enough, they are buying heroin \nIn the nights by the houses, cars are being stolen \nI'm scared to walk at night, so much violence nowadays \nIt was foretold, it was foretold, it was foretold, ha ha <\/pre>\n\n\n\n<pre class=\"wp-block-verse\">Look around and see, how much dirt is on the street, \nHow the people are destroyed, how they are tormented \nIn the cars by the sidewalk dangerous and grim ones wearing mirrored sunglasses, hands on gas guns \nHere thieves rob everyone alive around \nThey ain't afraid of police cause policemen are having a confession\nTimes are born again, but 50 years too late \nExperiment was carried out, sadly it was failed \nSo we're back in the past, catching what's already gone \nInventing heaven for myself, inventing hell for the others.<\/pre>\n\n\n\n<pre class=\"wp-block-verse\">Look at the streets, at the river flowing forward \nThe girl in the car by the sidewalk was already paid \nDay is ending, night will cover all the filthiness \nLess will be seen, just grinding the faces of the poor \nThis land is dying, this can't be stopped \nThis land is dying \nThis land is dying, this can't be stopped \nThis land is dying \nThis land is dying, this can't be stopped \nThis land is dying, haha haha ha \nThis land is dying, this can't be stopped \nThis land is dying, bye, bye, bye, bye...<\/pre>\n\n\n\n<p>Maintenant, pour faire contraste, je vous pr\u00e9sente l&rsquo;un des plus jeunes rappeurs polonais qui est en train de r\u00e9volutionner le paradigme et d\u00e9faire les r\u00e8gles de l&rsquo;industrie. Michal \u00ab\u00a0Mata\u00a0\u00bb Matczak est un jeune musicien de 21 ans, qui apr\u00e8s son premier album <em>Sto dni do matury<\/em> ( Cents jours jusqu&rsquo;aux les examens finaux), a amen\u00e9 une nouvelle narration dans l&rsquo;histoire du rap. L&rsquo;album \u00e9tait compl\u00e8tement \u00e9cris pendant ses cours au lyc\u00e9e. D\u00fb au fait que son p\u00e8re est un professeur de loi tr\u00e8s connu en Pologne, surtout gr\u00e2ce \u00e0 son engagement politique, Mata \u00e9tudiait dans une \u00e9cole priv\u00e9e et prestigieuse dont les finissants vont \u00e9tudier dans les universit\u00e9s les plus connus au monde.<\/p>\n\n\n\n<p>L&rsquo;album de Mata parle de son vie d&rsquo;\u00e9tudiante, il raconte se qui se passait pendant les cours, entres les cours et surtout apr\u00e8s les cours. L&rsquo;artiste chante les histoires de ses coll\u00e8gues, leurs p\u00e9rip\u00e9ties et \u00e9v\u00e8nements des jeunes adolescents. Ce qui est touchant c&rsquo;est que Mata et ses coll\u00e8gues viennent de familles tr\u00e8s riches, o\u00f9 ils ne devaient se soucier de rien, de familles o\u00f9 tout le monde s&rsquo;aimait, mais ce ne pas la r\u00e9alit\u00e9 qu&rsquo;il d\u00e9crit. <\/p>\n\n\n\n<p>\u00c9tant donn\u00e9 que le rap est n\u00e9 dans la pauvret\u00e9, dans l&rsquo;atmosph\u00e8re de la lutte et de survie Mata en voulant faire du vrai rap \u00ab\u00a0authentique\u00a0\u00bb, il devait \u00eatre pauvre. Alors, dans le but de rendre sa musique plus authentique, le rappeur a d\u00e9cid\u00e9 de mener une vie de \u00ab\u00a0pauvre\u00a0\u00bb, prendre (et vendre) de la drague, faire partie d&rsquo;un gang de rue, arriver compl\u00e8tement saoul pour ses cours,  faire des affaires  discutable moralement tout court. Bien \u00e9videment tout \u00e7a contre la volont\u00e9 de ses parents, et sans qu&rsquo;ils le sachent. Ainsi le discours cach\u00e9 est celui de sa vie dont ses parents n&rsquo;\u00e9taient pas conscients. <\/p>\n\n\n\n<p>La chanson que je vous propose d&rsquo;\u00e9couter repr\u00e9sente bien la totalit\u00e9 de l&rsquo;album. Mata d\u00e9crit sa vie cach\u00e9e. Le discours qu&rsquo;il cachait devant ses parents, devient publique, et il a provoqu\u00e9 toute la Pologne. Car sa vie cach\u00e9e, est aussi celle de plusieurs adolescents polonais. Il est devenu la voix des jeunes adultes polonais, et il chante sur ce que plusieurs jeunes vivent, mais dont personne n&rsquo;en parle. <\/p>\n\n\n\n<p>En rattachant tout \u00e7a \u00e0 la th\u00e9orie vue en cours, je trouve fascinant qu&rsquo;il existe des discours cach\u00e9s m\u00eame entre les gens qui sont proche, qui ne se cachent rien (parents &#8211; fils). et \u00e0 quel point les classes d&rsquo;\u00e9lite sont v\u00e9ritablement d\u00e9moralis\u00e9es, contrairement \u00e0 ce qu&rsquo;elles essayent de montrer.<\/p>\n\n\n\n<p>Le titre <em>Patointeligencja <\/em>(patho-intelligentsia) est un n\u00e9ologisme construit du pr\u00e9fixe patho, r\u00e9f\u00e9rant au terme \u00ab\u00a0pathologie\u00a0\u00bb qui dans le slang polonais signifie le groupe social se trouvant au plus bas de l&rsquo;\u00e9chelle social, des gens d\u00e9moralis\u00e9s, sans \u00e9ducation ni perspectives. Et intelligentsia (ou intelligence), l&rsquo;\u00e9lite sociale.)<\/p>\n\n\n\n<p>(il y a une traduction anglaise des paroles)<\/p>\n\n\n\n<p>PS \u00e0 1:33 min il chante que son ami s&rsquo;injectait de la h\u00e9ro\u00efne en \u00e9coutant Kazik (\u00ab\u00a0My homie used to listen to punk rock (Kazik) and shoot junk\u00a0\u00bb)<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-4-3 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Mata - Patointeligencja\" width=\"525\" height=\"394\" src=\"https:\/\/www.youtube.com\/embed\/wTAibxp37vE?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p> <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pour moi le rap n&rsquo;est pas n\u00e9cessairement sorcier, mais ce n&rsquo;est pas mon genre de musique pr\u00e9f\u00e9r\u00e9. J&rsquo;essaye de suivre ce qui se passe dans &#8230;<\/p>\n","protected":false},"author":337,"featured_media":16099,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[240],"tags":[],"class_list":["post-16042","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-automne-2021"],"_links":{"self":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts\/16042","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/users\/337"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16042"}],"version-history":[{"count":17,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts\/16042\/revisions"}],"predecessor-version":[{"id":17662,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts\/16042\/revisions\/17662"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/media\/16099"}],"wp:attachment":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16042"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16042"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16042"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}