{"id":12538,"date":"2021-04-18T20:29:40","date_gmt":"2021-04-18T20:29:40","guid":{"rendered":"https:\/\/ethique-rlaroche.profweb.ca\/?p=12538"},"modified":"2021-09-13T14:21:34","modified_gmt":"2021-09-13T14:21:34","slug":"la-participation-des-personnes-noires-a-la-culture-populaire-revolution-symbolique-ou-marchandisation-de-lautre","status":"publish","type":"post","link":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/?p=12538","title":{"rendered":"La participation des personnes Noires \u00e0 la culture populaire: r\u00e9volution symbolique ou marchandisation de l&rsquo;Autre?"},"content":{"rendered":"\n<p>En lisant sur le buzz m\u00e9diatique que cr\u00e9e Reggie Jackson avec son inclusion au sein du tr\u00e8s populaire monde du baseball, je pense \u00e0 des lectures que j&rsquo;ai faites qui se questionnent \u00e0 savoir si la visibilit\u00e9 des femmes noires dans les repr\u00e9sentations postmodernes participent activement \u00e0 l&rsquo;effondrement de la supr\u00e9matie blanche ou si, au contraire, elles sont utilis\u00e9es comme \u00ab token \u00bb, comme poup\u00e9es dont la finalit\u00e9 est exclusivement le divertissement de la masse (surtout blanche). <\/p>\n\n\n\n<p>Selon l&rsquo;intellectuelle afro-am\u00e9ricaine bell hooks, et je cite, ce ph\u00e9nom\u00e8ne est \u00ab la marchandisation de l&rsquo;Autre dans laquelle la \u00ab diversit\u00e9 \u00bb devient une \u00ab \u00e9pice \u00bb qu&rsquo;on ajoute pour raviver le plat morose qu&rsquo;est la culture blanche \u00bb. En effet, elle et plusieurs autres acad\u00e9miciennes f\u00e9ministes consid\u00e8rent que cette repr\u00e9sentation ne perturbe pas la supr\u00e9matie blanche : en fait, cette repr\u00e9sentation est utilis\u00e9e pour justifier l&rsquo;inutilit\u00e9 d&rsquo;un combat politique v\u00e9ritable. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>En lisant sur le buzz m\u00e9diatique que cr\u00e9e Reggie Jackson avec son inclusion au sein du tr\u00e8s populaire monde du baseball, je pense \u00e0 des &#8230;<\/p>\n","protected":false},"author":389,"featured_media":12539,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[239],"tags":[],"class_list":["post-12538","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hiver-2021"],"_links":{"self":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts\/12538","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/users\/389"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12538"}],"version-history":[{"count":1,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts\/12538\/revisions"}],"predecessor-version":[{"id":12540,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/posts\/12538\/revisions\/12540"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=\/wp\/v2\/media\/12539"}],"wp:attachment":[{"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12538"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12538"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ethique-rlaroche.philo-cvm.ca\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12538"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}